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Showing posts with label Black Mara. Show all posts
Showing posts with label Black Mara. Show all posts

Sunday, 15 September 2019

Sun Through Eyelids - Centuries.


Album: Centuries
Artist: Sun Through Eyelids
Label: Black Mara
Catalogue no: Unknown

Tracklist:
     1.      Primeval
     2.      3100 (Ancient Egypt)
     3.      The Sun God
     4.      Sueno’s Stone
     5.      A Dystopian World (2049)
     6.      Final Frontier
     7.      Stardust


Even before I delved into the music, the tracklist was suggestive of a story, a narrative of humankind stretching from prehistory to possible futures. Post-listen that history as recounted here is filled with both darkness and light, and traces the lines of the two threads that have been consistently prevalent throughout the existence of mankind – our ability to create immense beauty and staggering works of art, as well as the black stain of our tendency to violence that has been ever-present throughout our time here on this planet.

What we are served up with are seven tracks of dark ambient, field recordings, sound effects, and percussion that together stitch a tapestry of darkness, blood, and brilliance. Starting in the time before writing, ‘Primeval’ is just that, swathes of dark drones, animal noises, and throat-singing, sending us back to when we lived in dark caves, hunted for sustenance and survival, and we experienced the world as a magical, frightening place. It is a dark, unsettling, and at times unpleasant world, one where the difference between life and death is but a sliver of time, but is also thrilling: phenomena we now know to be natural was the work of gods, and the rivers, plains, and forests were full of plenty.

Eventually, of course, we gravitated towards each other and created the idea of community, and from there grew civilisation. ‘Ancient Egypt (3100)’ outlines one of the most famous of those ancient civilisations, obsessed with the afterlife and ritual, and responsible for the creation of a plethora of gods and goddesses that we still know the names of 5000 years later. A haunting flute refrain segues into deep rumbles and gargantuan percussion, while a voice emerging as if from the depths of time annunciates, a portrait of a bright civilisation nevertheless replete with a very dark undercurrent running beneath the finery, the golden funeral masks, and the huge stone monuments they left behind. Theirs was also a society of conquest and warfare, of cruel punishments, and of slavery and degradation. All the mythical and legendary glories pertaining to them doesn’t hide the fact that, like most ancient societies,  they were capable of cruelty and barbarism.

‘The Sun God’ could refer to the Aten, the ‘god’ of Akhenaten, the pharaoh (and father of Tutankhamen) who instigated a religious revolution which swept away the numerous deities of his antecedents and replaced it with a complex concept of the sun disk being an avatar of the one god, Aten (Akhanaten could be said to be the father of monotheism – in fact, the Lord’s Prayer of Christianity [which post-dates Atenism] bears a striking resemblance to ‘The Great Hymn to the Aten’, written by him). And here, in Tell-el-Amarna (Akhetaton), the new capital he established in the heat of the Egyptian Desert not far from the East bank of the Nile in the modern province of Minya, Egypt, we experience the dawn of a new dispensation in the searing desert sun, along with the isolation and the dangers inherent in adopting a heresy. The ruins are still extant, although no more than foundations. Here, mysterious rites were conducted, rites that were anathema to the old order, and which instigated religious turmoil for decades. This, again, is another arena for strife and combat – the marked tendency for humans to insist that their religion is the one and only correct one, thus initiating conflict and violence.

‘Sueno’s Stone’ is a Picto-Scottish standing stone, located on the northern edge of Forres, Morayshire, Scotland. Scotland is a vast country, which was inhabited by the Picts, who were a proud tribe who were willing to fight for what they regarded as their home and for their own independence (much like the Scottish today). The Romans attempted to subjugate them, but to no avail. This piece, resonant and descriptive of boundless horizons, impassable mountains, expansive lochs, and deep glens, is entirely reminiscent of the magnificent Highlands of their homelands – deeply mysterious, staggeringly beautiful, and completely worth fighting for.

‘A Dystopian World (2049)’ is, on the face of it, misleading – we’re treated to almost harmonious drones on this one, a sign perhaps that, while everything appears to be fine, it is in fact nothing more than a clever façade, one that hides an uncomfortable truth. Even so, this composition appears to be a turning point, a springboard for hope that we may shake off our shackles and free ourselves. And the following track, ‘Final Frontier’, appears to confirm that – we have not only freed ourselves from our socially restrictive bonds, but also our ties to Mother Earth herself. The track explodes into existence, the starting point of our rocket-assisted journey into the unknown, the prelude to our travels amongst the stars. There will be wonders, but there will also be dangers – both sides of that same coin are exhibited here, soaring drones underscored by thrilling undercurrents of disturbance and peril. It is where our genetics has pointed to ever since we came into being – we were never meant to be children only of gravity, of rock and soil, but also of the stars. After all, as Carl Sagan said, we are made of star-stuff.

Indeed, at some point we will end where we began – as ‘Stardust’. In the far distant future, the universe will itself cease to be, and we will disappear along with it. Life is an endless cycle, on the universal scale as well as the human. The final track tells the tale of our future, as we navigate the invisible lanes between stars and galaxies, the silk roads of the never-ending sky, in our caravans of starships in the mapless depths of space. Distant drones ebb and flow, as our tiny existences are highlighted by gargantuan nebulae and even larger galaxies, amongst which we may find a new home. We must overcome our fear of time and distance if we are to survive as a species. We can never go home.

An entrancing album, veined through with the very essence of the human spirit, both in the spiritual and the material senses, as well as the positive and the negative. As pointed out earlier, we can create beauty and we can visit destruction upon ourselves. That constant has remained with us ever since we climbed down from the trees, and wherever we may find ourselves in our future, we will continue to carry it with us. This is an album that doesn’t shy away from looking at our faults, but it also celebrates our best attributes. This is an album of hope overcoming our natural tendencies to wage war against ourselves, and to unite in survival. Wonderful.

Available as a download, as a CD in wooden box containing the CD, an actual ammonite fossil, a pouch containing golden sand, and a set of photos. A golden audio cassette version is also available, housed in a plastic J-box complete with a booklet and cardboard packaging. Order from the link below:

Psymon Marshall 2019. 

Wednesday, 21 August 2019

Various - Palaces of Darkness


Album: Palaces of Darkness
Artist: Various
Label: Black Mara
Catalogue no: BM-22

Tracklist:
     1.      Sol Mortuus – Muv-Anki
     2.      Corona Barathri –The Kingdom of Nav
     3.      Nubiferous – Xvarenah
     4.      Mrako-Su – Autumn of Time
     5.      Ad Lucem Tenebratium –Spirit of Water


It is only through darkness that light is revealed, a fact that many are reluctant to acknowledge. Our whole existences are intertwined with dualities: light/dark, good/evil, Heaven/Hell, up/down, and light/heavy. Without the presence of these opposites, we wouldn’t be able to comprehend the world. But it’s not quite as clear cut as some would have you believe: the ancient Chinese realised that reality isn’t delineated strictly through black and white, but there is an interdependence and connection between them, and that the conversation flowing between one with the other is what constitutes the basis of the reality we live within – hence the philosophical conception of yin and yang.

Darkness, as a result, is often misconstrued, in the mistaken belief that its only attribute is concealment. But, as this five-track ritual ambient compilation from Russian label Black Mara attests, it also possesses the capability of revealing. As a prosaic example, on a clear, cloudless, and moonless night the darkness announces the glories of the starry heavens, bestowing upon the observer the only comprehendible view of infinity we’re ever likely to understand. In the same way, the temples of the mind, built within the darkness of the inner world, can only be revealed in all their magnificence against the black backdrop.  

We are ushered into the act of constructing the foundations of the spiritual temple through the auspices of Sol Mortuus’ ‘Muv-Anki’ – it begins at the moment when the sun has set and the sky has begun purpling. It’s the time when the world subsides into quietude, the interval before the occult forces of creation and conception stir themselves at the behest of the officiants. Slowly, with infinite deliberation, the materials for the manifestation of the Palaces of Darkness and Night coalesce into being.

If ‘Muv-Anki’ is the prelude to the creation, then Corona Barathri’s ‘The Kingdom of Nav’ is the invocation, a declaration of purpose and intent to the gods themselves. A woman’s voice calls out, evoking the genius loci into manifestation, seeking its cooperation in the task. The plea is answered: subterranean breaths and twisted drones emerge from the very soil beneath her feet, and a tribal rhythm materialises, creating both the blueprint and the framework for the work ahead. Lights shimmer, waver, float, and pulse randomly, perhaps waiting for a signal. And then, under some secret direction from an unseen and unfelt source, lines of force begin marshalling and the blobs of light attain purpose and function, moving intently to assigned places.

An astringent metallic ringing drone then pierces through, announcing that it’s Nubiferous’ turn to delineate the evolving architecture. The word ‘Xvarenah’ has power here, establishing and inviting an indwelling spirit to take up residence. A resonating, chiming bell is that invitation, a strange attractor to which an entity will gravitate. Without its power, the building is nothing more than an empty shell, a pretty façade with no other use. By the time we reach the epilogue of the track, we get a sense that such a guardian deity has assented to share its power and assumed residency.

‘The Autumn of Time’ begins with a solitary flute, around which faint drones interweave, the palace now almost complete. Power is beginning to accumulate, their vortices swirling and coiling around its metaphysical columns and cloisters, and then funnelling into the Holy of Holies inhabiting its centre. Power isn’t something that amasses in an instant – it builds up gradually, and only attains its apotheosis through the energies of its adherents over time. Mrako-Su’s contribution builds up subtly, evolving into a quickening heartbeat, incrementally filling the esoteric spaces with pulsing function and potential.

Ad Lucem Tenebratium’s ‘Spirit of Water’ is the conclusion, the final consecration when all the forces, both physical and mystical, converge and manifest fully. Chanting now occupies the palace’s internal spaces, resonating through all the multifarious planes of existence and confirming it as a nexus of spiritual power. Energies spark and flicker, gravid with life and possibilities, ready to congregate in the name of some greater purpose.

All five tracks together form a kind of esoteric narrative, an inner one that has its parallels in the real world: it’s almost a spiritual manual for building the inner temple. The palaces referred to here aren’t the dwellings of earthly kings and queens, but of the spiritual entities where the real power exists: those streams of energies which, focused on an arcane singularity, exert enormous if unfelt and unseen influences on the world around us. Each of these pieces takes a chapter of this mystical story, delineating the stages one goes through in order to achieve whatever goal is ultimately focused upon. It also warns us that darkness is as essential to the understanding of those forces as light is, thereby creating balance. Too much of one creates imbalance and chaos to the detriment of the other.

Taken together, this is a deeply mystical journey through the dark recesses of power and alignment, the steps necessary to manifesting one’s own Palace of Darkness. If nothing else, it emphasises that darkness should never be shunned, but incorporated along with the light into every part of one’s life.

Available as a digital download and CD with a hardcover A5 book, attached photos, and a pendant smelling of juniper and spruce – purchase from link below:

Psymon Marshall 2019. 

Thursday, 25 July 2019

Sol Mortuus & Nubiferous - Sorni-Ekva


Album: Sorni-Ekva
Artist: Sol Mortuus & Nubiferous
Label: Black Mara
Catalogue no: N/A

Tracklist:

     1.      Sol Mortuus – Marija Tump
     2.      Sol Mortuus – Frozen Equilibrium
     3.      Sol Mortuus – Six Shamans
     4.      Sol Mortuus – When the Snow Lies Red
     5.      Nubiferous – Itterma
     6.      Nubiferous – Kojp
     7.      Nubiferous – Chistop
     8.      Nubiferous – Tetta-Imilja



Sorni-Evka is a split album released by Novosibirsk’s Black Mara label, and features two of Russia’s exponents of texturally complex and viscerally emotional dark ambient and ritual folk, Sol Mortuus (The Dead Sun) and Nubiferous respectively, with each project contributing four tracks. Only traditional ethnic instruments are employed here – gusli (a type of harp), traditional harp, kalyuka (an overtone flute), tambourine, bells, and percussive instruments. At its heart lies the legend of the Golden Woman (Золотая бабаzolotaya baba) of the Siberian shamanic tradition and, as such, propels us into a primordial world in both time and location, and places us at the intersection between the two realms (the earthly and the supernatural).

I think it would be accurate to say that shamanism was amongst mankind’s first exercises in attempting to contact and commune with the denizens of the ‘other’ realm which many believed existed alongside ours. To this end Sol Mortuus’ opener ‘Marija Tump’ hits the primitive consciousness centres, resonating with a deeply felt vibration that more than hints at the existence of this parallel world. And this is achieved with no more than something akin to a jaw harp, flute, percussion, and a deep male voice. It reaches back into the past and pulls it into the present. And this aspect is Sol Mortuus’ presiding genius, the ability to infuse a sense of the origins of our attitudes and approaches to spirituality, and of the methods created to mediate communication between the material and the numinous. It’s earthy, celestial, chaotic, ordered, resonant, primal, spiritual, necessary, and immediate, bypassing the modern mind to head straight to the ancestral memory buried deeply within. I’ve talked about reconnections before in other reviews, and it’s as true of this one as it was of the other music I was describing.

Nubiferous is a different beast altogether, resonating and radiating from an even deeper, darker region. If Sol Mortuus delineates the ritual aspects themselves, the Nubiferous contributions describe leaving this realm and entering into and travelling through the transitional interfaces, and finally on into the sphere of the extramundane that overlays the prosaic. Shamanism as a practise entails its own dangers, and the other realm contains its own monsters and hostile entities with which the practitioner has to deal. Here deep, stomach-stirring bass rumbles vie with indecipherable breathings and mutterings, crescendos of grainy noise reminiscent of throat-singing, shimmering singing bowls, and percussive punctuations. This music is not just of the shaman himself, but of the very land upon which he stands – the world he wishes to call into manifestation is deeply embedded and intertwined with the one in which we find ourselves. If SM’s pieces were primal, these go one step further, reaching for and connecting with the primordially ordained transmission lines carrying the power buried deep within the soil and rock. This music isn’t just meant to be heard – it’s also meant to be felt. And then, after feeling it deep within, one must let it stir the soul into acting upon its subtle emanations.

Beautiful and immensely evocative.

Psymon Marshall 2019